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Post by moritz on Jul 11, 2008 7:46:23 GMT -8
"The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully."
Richard Dawkins, 2007
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Post by moritz on Jul 11, 2008 7:49:33 GMT -8
In another thread I called God a bad father. But it was Off-topic so here's a new thread to discuss God's traits. This is a copy of what I've said so far: "I wouldn't want that God as a father. And a point Dawkins misses is God's constant physical absence. A father that can't be seen, that can't be heard, that isn't there to give you a direct eye to eye piece of advice or a hug when you need it. What kind of father is that? Sure, you'll say that he's there all the time, that his word is the bible and his hug the community. Don't give me any of that! God lacks several qualities that I would appreciate in a father. Oh and as a father to Jesus... what kind of father would send his own son (or himself ) to the cross to just so he could take away the sin that he himself invented? He could have had it without perverted suffering. But Dawkins covers that in his quote when he calls God sadomasochistic. I expect that this debate about God's character is going to turn into a separated discussion. I didn't want to offend you. I know this is close to the bone. If you want to do me a favor, you can try to explain to me why God isn't a total prick."
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Post by Josh on Jul 11, 2008 9:08:21 GMT -8
Hey Mo,
In my opinion, I'd like to start with this quote. Quotes like this can seem pretty impressive but they contain a ton of assumptions. The best way to proceed on this would be for the claimant to cite specific examples in Scripture of when God is supposedly "petty, unjust, a bully", etc.. It's not fair to just claim these things without specific instances to debate.
I've skimmed a few of Dawkin's supposed examples already and they the ones I've read contain really poor historical, theological, and even anthropological insight.
I've got a great one as an example I read last night (involving God's jealous/ the issue of idolatry), but it'll take some time to find it and type up the quote, and give my input. But I'll bookmark this....
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steve
Advanced Member
Advanced Member
Posts: 93
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Post by steve on Jul 11, 2008 11:04:12 GMT -8
Hi Moritz, I agree with Josh that you should probably cite the specific example where you are Mr. Dawkins feel that God is a sado-masochist etc. As far as the absence of Him which you feel, I can understand that more than anything. I feel it too, and it's something which I (ironically) talk with Him a great deal about. I only feel His presence rarely and at times when I think I need it the most, I don't feel it at all. Rich Mullins wrote a song about this call "Hard to Get". Here's the text: You who live in heaven Hear the prayers of those of us who live on earth Who are afraid of being left by those we love And who get hardened by the hurt Do you remember when You lived down here where we all scrape To find the faith to ask for daily bread Did You forget about us after You had flown away Well I memorized every word You said Still I'm so scared, I'm holding my breath While You're up there just playing hard to get
You who live in radiance Hear the prayers of those of us who live in skin We have a love that's not as patient as Yours was Still we do love now and then Did You ever know loneliness Did You ever know need Do You remember just how long a night can get? When You were barely holding on And Your friends fall asleep And don't see the blood that's running in Your sweat Will those who mourn be left uncomforted While You're up there just playing hard to get?
And I know you bore our sorrows And I know you feel our pain And I know it would not hurt any less Even if it could be explained And I know that I am only lashing out At the One who loves me most And after I figured this, somehow All I really need to know
Is if You who live in eternity Hear the prayers of those of us who live in time We can't see what's ahead And we can not get free of what we've left behind I'm reeling from these voices that keep screaming in my ears All the words of shame and doubt, blame and regret I can't see how You're leading me unless You've led me here Where I'm lost enough to let myself be led And so You've been here all along I guess It's just Your ways and You are just plain hard to getOn this issue Moritz, your in good company. The other accusations I would look at in the following way: If God is good and love than those bad traits cannot possibly apply to Him. So either.. -The God of the Old Testament isn't really God, or -He is God and you've somehow misunderstood the text or the meaning, or -There is no God and we are wasting our time with this discussion, and I and several other million people are mentally insane because we talk to imaginary beings. The Bad-Father-sending-His-Son-to-the-Cross accusation overlooks not only many subtleties, but also a few very obvious thing. Namely, Jesus embraced the cross Himself. He could have at any point called the whole thing off. It says in the Bible that ten thousand angels where gathered around ready to respond to His call. But He bore the cross because of the "Joy set before Him". He wanted to redeem mankind from there sin. He and the Father where completely unified on this. I know you may ask: Why was death necessary to pay the price for sin? Good Question. We don't know. There seem to be some fundamental law in the higher realities trickling down into ours that says that evil and all those who carry it must die so that justice can be satisfied. It is irrevocable and a part of God's nature. He cannot deny it any more than He can deny His own existence. I'm well aware that that is probably not a very satisfying answer for you because there is absolutely no way to proove it. Alors, nous ne sommes pas encore arrivés.
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Post by christopher on Jul 12, 2008 9:31:11 GMT -8
Hi Mo,
There is a proverb in the bible that I think even an unbeliever can agree with:
Prov 18:17 17 The first one to plead his cause seems right, Until his neighbor comes and examines him. NKJV
I know you're being bombarded with many questions here, and I don't want to overwhelm you. But my thoughts are sort of along the same lines of Josh's and Steve's. Mainly, fleshing out the assumptions built into a statement like the one you provided from Dawkins. I'll just start with a few points here.
1. Dawkins is a self-proclaimed militant Atheist zoologist with an agenda to rid the world of all religious ideologies (maybe Lennon was his influence ;D...Imagine). Like many (most?) other atheists, he believes religion is responsible for the majority of the worlds' atrocities, historically speaking (actually, I agree with him in part on that). So his opinions carry very little weight with me because they are not coming from a place of seeking truth, but rather from an admitted agenda.
2. Events like the conquest of Canaan are almost always cited as evidence of God's "meanness" for stamping out all those innocent people, including children and animals. You have no doubt heard many Christian rebuttals on that and my question would be: What are they? And, why do you find them unreasonable? (Notice I didn't say unconvincing). Also, would you agree that we really don't know all the facts and circumstances of the events surrounding what is recorded? If so, do you think it's fair to judge God's actions based on limited knowledge?
3. you wrote:
Would you apply the same standard to a man who goes off to war to provide safety for his (and others) children and was not able to be with his kids for many years? In a way, that's exactly what happened in the fall. A war had begun necessitating separation from God and man, but not by God's choice. The bible indicates that God has been fighting for reconciliation ever since.
4. you wrote:
Well, actually, the bible does say that God (the Father) was right there with Him in that suffering:
2 Cor 5:18-20 18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. NKJV
I don't see this as God taking out His wrath on His innocent Son for something someone else did (as most see it), but rather God taking upon Himself the consequences of sin, and fully absorbing and dissipating it's effects thus rendering it powerless to destroy any further. As Steve said, this is something the Son embraced willfully and joyfully. From a human perspective, it seems barbaric, from a spiritual/eternal perspective, it's the most glorious victory and the climax of history.
Anyway, we can start there I guess. I look forward to hearing your comments. What say you?
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Post by michelle on Jul 12, 2008 20:57:12 GMT -8
" A father that can't be seen, that can't be heard, that isn't there to give you a direct eye to eye piece of advice or a hug when you need it. What kind of father is that? Sure, you'll say that he's there all the time, that his word is the bible and his hug the community. Don't give me any of that!" I've never heard that God's hug is the community. That sounds pretty funny. I wanted to testify that God can provide both advice and hugs. There is a plethera of advice available in the Bible, whether it be a direct verse or story. I had an experience like that just the other day. For about a month I had been feeling antsy about life, feeling like I was standing still but want to move just not knowing where to go. I was really starting to feel like I just needed some kind of change and I didn't know what that change was. I was having trouble focusing on today. I was sorting through my emails and I came across a verse that I had emailed to myself so that I wouldn't forget it. When I read it, my anxiety faded away. To me, that was God giving me advice. I've also experienced hugs from God (and I don't mean from people in his community . There have been a few occasions that I have felt very lonely, usually when I'm trying to fall asleep, and I've felt sad that I didn't have somebody to be cuddling with. In those moments, I've invited God to be my somebody to cuddle with. After I did, I could feel him with his arms wrapped around me. It's one of the most incredible feelings I've ever had. So while God may not be here physically in the sense that humans understand, he can provide the same things (and so much more) that any human can provide. " God lacks several qualities that I would appreciate in a father." Can you tell us what some of those qualities are?
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Post by moritz on Jul 15, 2008 5:00:57 GMT -8
Quotes like this can seem pretty impressive but they contain a ton of assumptions. The best way to proceed on this would be for the claimant to cite specific examples in Scripture of when God is supposedly "petty, unjust, a bully", etc.. It's not fair to just claim these things without specific instances to debate. This quote is just a provocation to spice it up. It's the beginning of Chapter 2 in the God Delusion. I can fully relate to what he is writing because I myself think that many of the stories in the bible are disturbed and dysfunctional. However, Dawkins had more on his mind when he wrote that paragraph than merely pointing out his opinion about the Old Testament: he intended to cause a reaction. Some people would laugh, others would feel offended but everybody would be in some state of alert. Because this is not how you usually speak about religion. Dawkins claims that religion gets more respect than it deserves. The reaction of his audiences proves that, because nobody would react so shocked if we weren't talking about God but about a criminal. I wonder how many criminal offenses God commited in the Bible and how many years of prison he would get, if he was a human. Anyway, you are asking for examples in Scripture. There's so much I don't know where to start. I don't even know if I want to go through all that stuff. I'll brainstorm: Let's start with Sodom and Gomorrha and the Great Flood. Massmurder. Let's take Hiob. If that isn't bullying and cruelty in the true sense of the word... (safe your reply Josh, went through it). Let's take Abraham and Isaac: child maltreatment. Let's take Jesus and the cross: sadomasochism. Let's take Adam & Eve: the most unproportional and unfair treatment in the history of mankind. And the list goes on and on and on. I've skimmed a few of Dawkin's supposed examples already and they the ones I've read contain really poor historical, theological, and even anthropological insight. I've got a great one as an example I read last night (involving God's jealous/ the issue of idolatry), but it'll take some time to find it and type up the quote, and give my input. But I'll bookmark this.... Okay, bring it on. Maybe what you meant was this: Genesis 19:7-8, Genesis 19:31-36 or Judge 19:23-24, Judge 11, Numeri 15:35-36, Deuteronomium 20:16-17, Josua 6:21. All these are examples Dawkins provides to point out how sick the moral standards the Bible provides are. And there are more. I don't know why we are fussing so much. It's all there in the Bible. I remember having read the Old Testament years ago. I made an effort and wrote down everything that I considered unfair, sick or criminal. And I remember how I gave up because there was too much. You guys know exactly what I'm talking about. If there was a human doing all the stuff God is doing in the Old testament we would all agree that he was worse than Hitler. But it's the Good Lord and we have a totally different picture of him. This means we have to find reasons and make everything fit. It's grotesque.
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Post by moritz on Jul 15, 2008 5:42:41 GMT -8
Hi Moritz, I agree with Josh that you should probably cite the specific example where you are Mr. Dawkins feel that God is a sado-masochist etc. I don't know what's there to explain. Isn't it obvious? Sin is an invention of God. If God wanted a new bond with mankind and take away the original sin, why would he have to go to the cross?? It's grotesque! God's supposedly omniscient and omnipotent. If he wanted a new bond he could have it with a wink of an eye. Why all that suffering? To explain that requires a lot of imagination. A lot of assumptions for which we have no basis but our mere guess. Namely, Jesus embraced the cross Himself. That's exactly what I'm saying. He embraced the cross, he wanted that suffering. That's what we call masochism. And... There seem to be some fundamental law in the higher realities trickling down into ours that says that evil and all those who carry it must die so that justice can be satisfied. ...this is what we call sadism. q.e.d. But He bore the cross because of the "Joy set before Him". He wanted to redeem mankind from there sin. He and the Father where completely unified on this. I think you manovered yourself into a predicament. If Jesus did all this because of the Joy set before him, we can't really call it a sacrifice anymore. His motivation then was as selfish as the rest of us. Hence, the entire rationality collapses. The other accusations I would look at in the following way: If God is good and love than those bad traits cannot possibly apply to Him. So either.. -The God of the Old Testament isn't really God, or -He is God and you've somehow misunderstood the text or the meaning, or -There is no God and we are wasting our time with this discussion, and I and several other million people are mentally insane because we talk to imaginary beings. And what if God isn't just good and love? I think you are missing an alternative: The God of the Old testament is God but God isn't what we imagine him to be. Maybe we are created more in his image than we we can imagine: Maybe he is as capricious, wicked and morally weak as the rest of us. The Zeus kind of God. But all of this is just guessing. I assume you think I've somehow missunderstood the text. So let's hear about that. I know you may ask: Why was death necessary to pay the price for sin? Good Question. We don't know. There seem to be some fundamental law in the higher realities trickling down into ours that says that evil and all those who carry it must die so that justice can be satisfied. It is irrevocable and a part of God's nature. He cannot deny it any more than He can deny His own existence. I'm well aware that that is probably not a very satisfying answer for you because there is absolutely no way to proove it. Alors, nous ne sommes pas encore arrivés. The thing that bothers me most is that Christians come up with complicated philosophical theories of why God did this or that. And why it has to be done that way. They are building everything on interpretation, guesswork, assumptions and questionable sources. If it at least all made sense. But we discuss and we listen to the interpretations and ignoring the fact that it's so irrational we give it a fair shake and when we finally ask the questions that arise from the philosophical discourses, the answer is: we don't know! What's this? As far as the absence of Him which you feel, I can understand that more than anything. I feel it too, and it's something which I (ironically) talk with Him a great deal about. I only feel His presence rarely and at times when I think I need it the most, I don't feel it at all. Rich Mullins wrote a song about this call "Hard to Get". Here's the text: On this issue Moritz, your in good company. Thanks for sharing this, Steve When I began to struggle with faith I felt totally deserted by God. Well, if I'm wrong and the songwriter you quoted is right, God knows why I'm standing where I'm standing and maybe this is where he wants me to stand. In the words of Johann Wolfgang von Goethe: "Die Botschaft hör ich wohl allein mir fehlt der Glaube" ("I hear the message well but lack Faith's constant trust").
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Post by moritz on Jul 15, 2008 6:58:34 GMT -8
1. Dawkins is a self-proclaimed militant Atheist zoologist with an agenda to rid the world of all religious ideologies (maybe Lennon was his influence ;D...Imagine). Like many (most?) other atheists, he believes religion is responsible for the majority of the worlds' atrocities, historically speaking (actually, I agree with him in part on that). So his opinions carry very little weight with me because they are not coming from a place of seeking truth, but rather from an admitted agenda. Don't know if Dawkins thinks that religion is responsible for the majority of the world's atrocities. But for a fair ammount of unnecessary atrocities no doubt. And I wonder whether he called himself "militant". Maybe he did, but that wouldn't fit to what he really is. Cause he despises violence. His only sword is the word. And though he admittedly has an agenda, he isn't a fundamentalist. He is willing to change his opinion if there is reasonable evidence. That's what he says and I believe him cause I feel just the same way. One basic misconception you are having though, is the content of his agenda: It's truth! He's a die-hard scientist, seeking the truth all the time. He is fighting religion because he is convinced that religion isn't true but doing considerable harm in this world. Apart from that, he's an expert biologist and knowledgeable. You don't have to share his opinions, but you should definatly deal with them. If you can reasonably argue away everything he has to say, the better it will be for your faith. 2. Events like the conquest of Canaan are almost always cited as evidence of God's "meanness" for stamping out all those innocent people, including children and animals. You have no doubt heard many Christian rebuttals on that and my question would be: What are they? And, why do you find them unreasonable? hm, don't know where to start again. When Christians rebute the twisted stories of the bible they mostly come along with the new bond in the New Testament. I find that rationality unreasonable because if we assume that God is omniscient, it is most unlogic to argue that he would just change his mind and personality. The whole story is inconsistent. If he's omniscient he knew everything from the original sin to the crossing of his son/himself before he even separated light from darkness. It makes no sense to throw humans out of paradise because they disobeyed (what he already knew they would do) just to make a new bond a nanoseconds (in God's perception of time) later and let them in again. There are so many logical flaws, I'm getting off-topic! What else? Some rebut the Old Testament by using historical scientific evidence. As to say: well, we know it wasn't that way! I find that reasonable but it arises the question of why historically false stories found their way into the supposed book of truth. If we then assume, that the Bible isn't really the book of truth, we have no basis anymore to assume that ANYTHING written in that book is true. Another rebuttal I know of is that God's mercy in the afterlife outweighs the harms he did on earth. This one often appears with the story of Job. I find it unreasonable because in my book (I know you love my book ) it's immoral to maltreat anybody even if you get a reward later. I don't punch you in the face just to give you a piece of candy afterwards. It disagrees with my concept of being good. Let's keep it here for now, you've probably already got a lot to reply. Also, would you agree that we really don't know all the facts and circumstances of the events surrounding what is recorded? If so, do you think it's fair to judge God's actions based on limited knowledge? Absolutely. That's my answer for both questions. 1: yes, we don't know the facts and circumstances surrounding the biblical events. I wonder though why you derive from this that God exists and that he must be loving. Wouldn't you agree that the only reasonable approach of handling all the gaps (actually more gaps than information) is the scientific approach? Acknowleding that there's a gap and trying to figure it out based on empirical evidence? To just fill the gap with wishful thinking can't be the way to find the truth. 2. We can only judge God by what is presented about him. If what's presented about him makes him appear in a bad light, it doesn't necessarily mean that he really IS bad. But we have no basis from which to derive anything else. As far as I know the bible is a patchwork of different sources, different authors and different ages. In this light it makes sense that God's character changed with the Zeitgeist. But it doesn't make sense from a theological perspective. At least nobody could ever make it sound reasonable to me. Maybe you can? Would you apply the same standard to a man who goes off to war to provide safety for his (and others) children and was not able to be with his kids for many years? In a way, that's exactly what happened in the fall. A war had begun necessitating separation from God and man, but not by God's choice. The bible indicates that God has been fighting for reconciliation ever since. Here's something I logically don't understand: you say it wasn't God choice but as far as I understand it NOTHING could ever happen against his choice. If there's sin, it's because he chose it that way, if there was a fall, he knew it before and let it be. There's no way anybody or anything could possibly challenge God. His will is always happening. Nothing can act against it, because he's supposedly almighty and omniscient. There is no need to fight for reconciliation. There's no reason for separation unless that's what he wishes. Apart from that, we are missing the point. Don't tell me God wouldn't be able to reveal himself to anyone if that's what he desired. According to Christians, God is there, watching us all the time, knowing our deep desire to know him (" I really want to see you, I really want to be with you (...) I really want to know you, Really want to go with you (...) my sweet Lord, hallelujah" George Harrison ), but although he perfectly could give us more of him, he's deliberately leaving us high and dry. All by ourselves. We don't even know he's real in contrast to the soldier father you brought up.
4. Well, actually, the bible does say that God (the Father) was right there with Him in that suffering:
sado-masochism?
I don't see this as God taking out His wrath on His innocent Son for something someone else did (as most see it), but rather God taking upon Himself the consequences of sin, and fully absorbing and dissipating it's effects thus rendering it powerless to destroy any further.
Just a short question: does that sound reasonable to you? Where's the sense in that? Why would God create sin if he later wanted to destroy it. And why would he need bloodshed? Since when does the suffering of somebody undo the msitakes of another person? That's made up out of thin air. There's no basis in real life that supports your theory. It's merely written down in a part of an ancient book by somebody you don't know. Yet you are putting your life in the hands of this person. It's ridiculous.
As Steve said, this is something the Son embraced willfully and joyfully. From a human perspective, it seems barbaric,
Barbaic and ridicoulous. Unreasonable and unlogical. Invented and by no means persuasive. What makes you refute the human perspective? It's the only one you have.
from a spiritual/eternal perspective, it's the most glorious victory and the climax of history.
Says who? The wacko that wrote it down? I'd like to know what kind of mushrooms he had consumed before he came up with such fantastic a story.
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Post by moritz on Jul 15, 2008 7:14:42 GMT -8
Michelle, my belle, how are you? thanks for your reply. I'll plunge right in. There is a plethera of advice available in the Bible, whether it be a direct verse or story. That's not the kind of advice I was talking about. I was speaking of direct advice, given by somebody that's physically present. That you can see hear or touch. To me, that was God giving me advice. Okay, but that's not direct advice. It's rather metaphorical. Other people are telling me that Allah is giving them advice or Vishnu. It's only people interpreting a situation and adds nothing to the truth. I've also experienced hugs from God (and I don't mean from people in his community . There have been a few occasions that I have felt very lonely, usually when I'm trying to fall asleep, and I've felt sad that I didn't have somebody to be cuddling with. In those moments, I've invited God to be my somebody to cuddle with. After I did, I could feel him with his arms wrapped around me. It's one of the most incredible feelings I've ever had. You mean that God was physically lying in bed with you? It's hard for me to buy that. But if it's true... I wonder why he never cuddled me! Maybe he picks his favorites. Something else I wouldn't want my father to do " God lacks several qualities that I would appreciate in a father." Can you tell us what some of those qualities are? You mean apart from what's standing in the quote at the top of the thread + being absent all the time? Nah, I think it covers it pretty much. PS: wow, I can't believe I'm done replying for now! I totally lost track of all the posts I subscribed to. I'm totally lost in this jungle of general topics, subfolders, subsubfolders, etc. Josh, with his eagerness to keep everything in order is more German than any real German
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Post by Josh on Jul 16, 2008 16:40:02 GMT -8
Oh and as a father to Jesus... what kind of father would send his own son (or himself ) to the cross to just so he could take away the sin that he himself invented? God didn't create sin, only the possibility of it. Perhaps we discussed this before? Probably. If I tell my son to look both ways before he enters the street and he chooses not to, does that mean I 'invented' his disobedience? No, it only means I created an opportunity for him to disobey.
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Post by moritz on Jul 18, 2008 5:38:18 GMT -8
God didn't create sin, only the possibility of it. Perhaps we discussed this before? Probably. If I tell my son to look both ways before he enters the street and he chooses not to, does that mean I 'invented' his disobedience? No, it only means I created an opportunity for him to disobey. All those comparisons with humans are useless. God isn't a human. We are talking about an omniscient and omnipotent being, able to separate light from darkness with just one word. God knew that Adam would disobey already before he created Adam. He must have wanted Adam to disobey, because otherwise he would have taken measures for Adam not to take the apple. Look, sin couldn't exist if God wouldn't want it to exist, fullstop. To tell me that God had to bring Jesus to earth and send him to the cross just to be able to "absorbe and destroy sin" is grotesque. You can't put it any other way. Why would God give humans the possibility to sin just to absorbe and destroy the sin afterwards? Why all this stuff with the original sin just to undo it afterwards? Why nailing his son/himself to the cross if he could have had the same outcome with the wink of an eye? We are talking about an omniscient being here. He knew it all before. And we're talking about an omnipotent being. Don't tell me God isn't able to absorbe sin without sheding a drop of blood. It's total humbug. And to stick to your example, Josh: If you KNEW that your son would disobey your orders and cross the street without watching and be hit by an approaching truck, would you let him cross the street to begin with? Would you say: Oh, what a pitty, my boy will be hurt or even killed, but hey, it's his free will? Don't tell me you would. We both know you wouldn't. As far as I know it, the bible doesn't even explicitly speak of free will. It's something Christians "recently" extracted. It is very questionable if free will even exists and if it does, there is no proof at all for it being something extraordinarily prescious. That's just modern Christian make-believe.
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Post by Josh on Jul 27, 2008 21:18:21 GMT -8
Mo, I didn't even know this last post of yours had been made. Sorry I missed it. So much going on... hard to keep track of... I've got 2 kids you know!
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Post by Josh on Jul 28, 2008 20:56:34 GMT -8
Okay, Mo, I still haven't read and thought through this entire thread. There's so much here it's a bit difficult to know what to start with, so I'll just plunk away as I have some time. Here's one reoccuring thought in your posts: There's another thread I'd like to point you to that has the beginnings of some reflections on this subject. What's there so far is only rudimentary, but I'd love a chance to develop a fuller response to this question there: Does God change between the OT and the NT?
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Post by christopher on Jul 28, 2008 21:19:16 GMT -8
Wow, I missed these posts as well among the flurry of other things getting posted. I got some reading to do. **See Josh, this is why we need that "posts since my last visit" feature. I have a hard time navigating this forum without it.
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Post by Josh on Jul 28, 2008 21:26:50 GMT -8
Here's a hint if you really want to make sure you don't miss something. Click on Members, then find Moritz, then click last 20 posts and you'll have all the posts you missed since the day before Love ya Mo Part of me really wishes you had kids. ;D
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Post by christopher on Jul 28, 2008 22:06:14 GMT -8
Hey Mo, I've just read your response to me (Dated July 15th ) and I'm not sure how I missed it. Not to make excuses, but I was out of town all last weekend and the last two weeks of work have been intense so it might have something to do with it. Anyway, I intend to to respond to all your points (good points by the way), but I'll only take one for now because it's the one that jumped off the page at me. That's a great question and one that Christians have debated forever (ever get into the Calvinism/Arminianism thing?). The truth is, like many other valid questions, we don't really know. I have a loosely held hypothesis that departs from most Christian answers to this question. That is, I believe God may have set up the fall on purpose because it was the only way to have a creation with free will beings (Yes, I know you don't believe in free will, but let's assume for arguments sake that it does exist in humans) and eliminate all possibility of sin by exhausting, not only it's power and effects, but it's potential as well. It's kind of like starting an avalanche with dynamite to prevent a more devasting one later. Of course this assumes the cross (another mystery) absorbs the power of sin and dissipates it like kinetic energy is transferred into something like spent energy. Kind of like an intentional avalanche takes potential energy, converts it to kinetic, and then exhausts it's energy altogether. This theory probably sounds silly to you and perhaps it raises more questions than answers, but it makes sense to me anyways. And it's really not something I require an answer for anyways. Some things I'm content with waiting for answers for. I'll be back when I can to answer the other points you've raised. But I'm back to work tomorrow and it will depend on how much mental energy I have left on my breaks.
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